FIND OUT MORE ABOUT FGM AND ITS IMPACT

...acts involving genital mutilation are infringements of the right to freedom from torture, inhuman and degrading treatment...' (UNHCR 1996)

Globally, communities have various norms referred to as traditional practices, which may be beneficial, but some may be harmful. FGM is a key example of a custom which is harmful and a form of violence against women and girls.

What is FGM

FGM comprises all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons.
Female Genital Mutilation - A joint WHO/UNICEF/UNFPA Statement (1997)

According to WHO FGM is classified into four major types:

1. Clitoridectomy: partial or total removal of the clitoris (a small, sensitive and erectile part of the female genitals) and, in very rare cases, only the prepuce (the fold of skin surrounding the clitoris).
2. Excision: partial or total removal of the clitoris and the labia minora, with or without excision of the labia majora (the labia are "the lips" that surround the vagina).
3. Infibulation: narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the inner, or outer, labia, with or without removal of the clitoris.
4. Other: all other harmful procedures to the female genitalia for non-medical purposes, e.g. pricking, piercing, incising, scraping and cauterizing the genital area

FGM CONSEQUENCES (Source WHO)

FGM has no health benefits, and it harms girls and women in many ways. It involves removing and damaging healthy and normal female genital tissue, and interferes with the natural functions of girls' and women's bodies.

Immediate complications can include severe pain, shock, haemorrhage (bleeding), tetanus or sepsis (bacterial infection), urine retention, open sores in the genital region and injury to nearby genital tissue.

Long-term consequences can include:

  • recurrent bladder and urinary tract infections;
  • cysts;
  • infertility;
  • an increased risk of childbirth complications and newborn deaths;
  • the need for later surgeries. For example, the FGM procedure that seals or narrows a vaginal opening (type 3 above) needs to be cut open later to allow for sexual intercourse and childbirth. Sometimes it is stitched again several times, including after childbirth, hence the woman goes through repeated opening and closing procedures, further increasing and repeated both immediate and long-term risks.

 

Who is at risk?

Procedures are mostly carried out on young girls sometime between infancy and age 15, and occasionally on adult women. In Africa, about three million girls are at risk for FGM annually.

Between 100 to 140 million girls and women worldwide are living with the consequences of FGM. In Africa, about 92 million girls age 10 years and above are estimated to have undergone FGM.

The practice is most common in the western, eastern, and north-eastern regions of Africa, in some countries in Asia and the Middle East, and among certain immigrant communities in North America and Europe.

Cultural, religious and social causes

The causes of female genital mutilation include a mix of cultural, religious and social factors within families and communities.

  • Where FGM is a social convention, the social pressure to conform to what others do and have been doing is a strong motivation to perpetuate the practice.
  • FGM is often considered a necessary part of raising a girl properly, and a way to prepare her for adulthood and marriage.
  • FGM is often motivated by beliefs about what is considered proper sexual behaviour, linking procedures to premarital virginity and marital fidelity. FGM is in many communities believed to reduce a woman's libido, and thereby is further believed to help her resist "illicit" sexual acts. When a vaginal opening is covered or narrowed (type 3 above), the fear of pain of opening it, and the fear that this will be found out, is expected to further discourage "illicit" sexual intercourse among women with this type of FGM.
  • FGM is associated with cultural ideals of femininity and modesty, which include the notion that girls are "clean" and "beautiful" after removal of body parts that are considered "male" or "unclean".
  • Though no religious scripts prescribe the practice, practitioners often believe the practice has religious support.
  • Religious leaders take varying positions with regard to FGM: some promote it, some consider it irrelevant to religion, and others contribute to its elimination.
  • Local structures of power and authority, such as community leaders, religious leaders, circumcisers, and even some medical personnel can contribute to upholding the practice.
  • In most societies, FGM is considered a cultural tradition, which is often used as an argument for its continuation.
  • In some societies, recent adoption of the practice is linked to copying the traditions of neighbouring groups. Sometimes it has started as part of a wider religious or traditional revival movement.
  • In some societies, FGM is being practised by new groups when they move into areas where the local population practice FGM.

 

International response (Source WHO)

In 1997, the World Health Organization (WHO) issued a joint statement with the United Nations Children's Fund (UNICEF) and the United Nations Population Fund (UNFPA) against the practice of FGM. A new statement, with wider United Nations support, was then issued in February 2008 to support increased advocacy for the abandonment of FGM.

The 2008 statement documents new evidence collected over the past decade about the practice. It highlights the increased recognition of the human rights and legal dimensions of the problem and provides current data on the frequency and scope of FGM. It also summarizes research about why FGM continues, how to stop it, and its damaging effects on the health of women, girls and newborn babies.

Since 1997, great efforts have been made to counteract FGM, through research, work within communities, and changes in public policy. Progress at both international and local levels includes:

  • wider international involvement to stop FGM;
  • the development of international monitoring bodies and resolutions that condemn the practice;
  • revised legal frameworks and growing political support to end FGM; and
  • in some countries, decreasing practice of FGM, and an increasing number of women and men in practising communities who declare their support to end it.

 

Research shows that, if practising communities themselves decide to abandon FGM, the practice can be eliminated very rapidly.

Responses in Europe

(Source End FGM Campaign - run by Amnesty International)

The European Parliament estimates 500,000 girls and women living in Europe are suffering with the lifelong consequences of female genital mutilation.

FGM constitutes a persecution qualifying for being granted refugee status according to the international human rights standards as well as European law. However, because of lack of uniform implementation among all member states of the European Union (EU), women and girls are put at risk of being returned to countries where they could be subjected to FGM.

END FGM European Campaign is run by Amnesty International Ireland, in partnership with non-governmental organisations across the European Union. The campaign is launching a strategy with concrete recommendations for the EU Member States and the EU institutions.

Read the strategy ENDING FGM: A Strategy for European Union Institutions: www.endfgm.eu/en/





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